Thursday 13 October 2011

Matthew 25, Parable 1: The Ten Virgins

A few posts ago I covered Mark 13.  This same speech that Jesus gives in that chapter can also be found in Matthew 24 and Luke 21 (with slight variations in each passage).  Matthew 24 has probably the most in-depth account of all three passages, and Matthew 25 is a continuation of the speech that contains three additional parables explaining the after effects of the tribulation.  I say the after effects because Jesus is very clear that the first parable - the parable of the ten virgins - occurs "then", which is to say after the tribulation described in Matthew 24.  The latter two parables describe the judgment that occurs after His return.  As I said in a prior post, the parables given in Matthew 25 follow the same pattern of subject matter as Ezekiel 33 and 34. This post will deal with the first parable - the parable of the ten virgins - and some of the references from Old Testament prophecy.

Here is the parable of the ten virgins from Matthew 25:1-13:

"Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish.  They that were foolish took their lamps, and took no oil with them: but the wise took oil in their vessels with their lamps.  While the bridegroom tarried, they all slumbered and slept.  And at midnight there was a cry made, 'Behold, the bridegroom cometh; go ye out to meet him.'  Then all those virgins arose, and trimmed their lamps.  And the foolish said unto the wise, 'Give us of your oil; for our lamps are gone out.'  But the wise answered, saying, 'Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.'  And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.  Afterward came also the other virgins, saying, 'lord, lord, open to us.'  But he answered and said, 'Verily I say unto you, I know you not.'  Watch ye therefore, for ye know neither the day nor the hour wherein the Son of man cometh."

There are a few different elements to this parable.  First, there are the virgins; second, there are the lamps; third, there are the watchmen.

The Virgins

In Scripture, idolatry is equivalent to spiritual adultery.  Worshipping other gods was equivalent to breaking the spiritual bond with God and marrying another.  The most potent example of this that I can think of is Jeremiah chapter 3.  So keeping yourself from idolatry is keeping yourself pure, keeping yourself a virgin.  Paul also makes it clear in his second letter to the Corinthians, a letter in which he desperately appears to be attempting to preserve the purity of the church, when he says, "I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.  But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.  For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him (2 Corinthians 11:2-4)."  This explains the position of the virgin in the parable.  All of the virgins were waiting for the Lord to return... but the requirement that they needed was to know what to expect when He returned, similar to what Paul says.  Paul's statement is that Christ's return and what to expect has been plainly stated in the Bible (Jesus had just explained it in Matthew 24 from our example), however, it is other peoples' ideas and doctrines that make it confusing. And Paul says that if you are going to follow them, you might as well admit that you are following them and hope that they can save you, because you are not following what Christ says... which is why He says to the foolish virgins, "I know you not."  If you are following someone who does not teach anything about the end times, then that is similar to not having any oil in the lamp.  (Further reading on what it means to be a spiritual virgin for Christ can be found in Psalm 45, The Song of Solomon, and Isaiah 50-59.)

The Lamps

The lamp is a source of light.  It allows you to see what is going on, what you are doing, and where you are going.  Oil is the fuel for the lamp.  Oil is the truth.  If you have the truth about the end times, you know what to do in a time when most people are in the dark.  But what is the truth?  Jesus says in John 14:6, "I am the way, the truth, and the life: no man cometh unto the Father, but by me."  Jesus is the Word (see John chapter 1).  So, the truth is the Word of God.  The entire Bible is instruction in how to live your life, and a large part of it is devoted to the end times.  To gain an understanding of the Bible is gathering the oil for a time of darkness.  Even if you were to just follow what Jesus did during His ministering period of 3 1/2 years in the gospel, you would be doing what you need to do in the end times because those 3 1/2 years are a prophecy of the last 3 1/2 years of this age.  That's what the Teacher of all teachers has taught you in the gospel.  So, if you can do the same things that He did during that period (that is to say, to love those around you and to help them through thick and thin, as Christ would and has) then you are doing what is required for that time and will help many.  And since we don't know when exactly those last 3 1/2 years are... it's best that we try to act as He did every day. 

Just as Paul had said, "[if ye] receive another gospel, which ye have not accepted, ye might [as] well bear with him," the wise virgins say the same thing to the foolish virgins in this parable.  They tell the foolish virgins to go back to the people that they had gotten their truth from in the first place, because their sources didn't give them enough truth to get through the whole of the end times.  Does that mean you are doomed if you don't know everything about the end times? No.  I don't think that at all; and luckily for anyone that reads this, I am not the authority over who is doomed and who is not.  But the more truth you have now, the better prepared you are to do what you have to when the end times come.  And my passion is to encourage you to get the truth straight from the Word - the simplicity of Christ. 

The Watchmen

This is the most downplayed element of the parable, and yet one of the most important.  The person who cries out that the bridegroom is coming is the watchman.  This is where Ezekiel 33 comes into the picture.  There are two different types of watchmen: there are those that the people set up for themselves, and there are those that God has chosen to be on the watch for the things that He has pronounced in the Bible. 

God tells Ezekiel this, saying, "Son of man, speak unto the children of thy People, and say unto them, 'When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman: if when he seeth the sword come upon the land, he blow the trumpet, and warn the people; then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.  He heard the sound of the trumpet, and took not warning; his blood shall be upon him.  But he that taketh warning shall deliver his soul.  But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.'

So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at My mouth, and warn them from Me.  When I say unto the wicked, 'O wicked man, thou shalt surely die;' if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.  Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul (Ezekiel 33:2-9)."

Note the "warning the wicked to turn from his way".  This is repentance.  This is calling to the people to get them to repent.  As I said above about acting like Jesus, Who was the perfect example of how to live in the flesh, Jesus' first message (similar to John the Baptist's) when He went to preach was: "Repent: for the kingdom of heaven is at hand (Matthew 4:17)."  This is where Jesus provided the example for the watchmen. 

Isaiah also spoke of watchmen that the people had set up for themselves, rather than those chosen by God; watchmen that did not protect the people, causing Isaiah to say, "All ye beasts of the field, come to devour, yea, all ye beasts in the forest. His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.  'Come ye,' say they, 'I will fetch wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, and much more abundant (Isaiah 56:9-12).'"

So it is important to know that our own people (the Christian nation) have set up watchmen and shepherds that do not protect the flock.  They do not pay heed to the entire Word of God, whereby they would know when to instruct, when to warn, when to protect.  Is this every pastor that is out there?  No, but it is easy to know these people by the way they preach.  Jesus said you would know the tree by it's fruit (Matthew 7:15-20).  If you have a pastor that doesn't teach the Word of God - the whole Word of God - because they only want to teach "the easy parts", the parts that everyone can agree on, then you are dealing with one of these greedy dogs.  They skip over the warnings that are given, not realizing that the warnings are given to strengthen the flock, so that they will know what to expect (Paul uses this exact method in 2 Thessalonians 2 when he says to take comfort in knowing what is to come).  But that is fine.  It leaves opportunity for you to discuss their teaching style with them.  It leaves opportunity for you to share these passages with them.  It leaves opportunity to continue to provide works of love in the church that you are in.  It doesn't stop you from continuing to learn the Word of God, to keep gathering your oil, so that you can shine the light of God's Word in the dark hours of the night.  So that you can find the way, and lead others, to the wedding when the time is right.  God bless.