I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God and for the testimony of Jesus Christ.
This is where we begin to get into the images that John saw while he was meditating. Popular belief is that John was in Patmos, in prison, meditating on the scriptures, when he was given this vision. The word Patmos means "my killing." It is associated with mortality, and this book of Revelation tells the tale of the end of this mortal age.
I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, saying, "I am Alpha and Omega, the first and the last: and what thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea."
"The Lord's day" is interpretted in various ways by numerous people. I, however, believe that it is the Millenium where Christ reigns that is spoken of in the book of Revelation. The Lord's day is constantly referred to by the prophets as "in that day" (see Zechariah 2:11 for an example). Peter also tells us, "one day with the Lord is as a thousand years (2 Peter 3:8);" which in turn is a reference to Psalm 90:4: "for a thousand years in Thy sight are but as yesterday when it is past." Therefore, if one day is as a thousand years (a millenium), then the Lord's day is the Lord's Millenium.
God's voice sounding as a trumpet was first introduced in Exodus 19, when the children of Israel had come with Moses to the mountain of God, Sinai, "the bush of Jehovah." There God's voice sounded as a trumpet.
The seven churches are the churches of the whole earth because the Lord's gospel has spread to the whole earth. They are all encompassing of all who call themselves Christians, and here is what their names mean:
Ephesus - "those permitted"
Smyrna - "myrrh"
Pergamos - "elevated" - from the root "tower"
Thyatira - "odour of affliction"
Sardis - "red ones"
Philidelphia - "brotherly love"
Laodicea - "justice of the people"
And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; and in the midst of the seven candlesticks one like unto the Son of Man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
The seven golden candlesticks would be seven "menorah" similar to the one that was made for the tabernacle of the congregation - see Exodus 25:31-39. It is also refered to in Hebrew 9:2. Two of these candlesticks make a reappearance in Revelation 11:4. The candle here is not similar to what you and I would consider a "candle" (i.e. a wick surrounded in wax); rather, there is a wick that is partially emersed in olive oil that "wicks" the oil to the end of the candle, and the oil burns to give a flame. Light, in spiritual imagery, is truth; it is what allows you to see everything clearly. These candlesticks shine forth the truth, and it is Jesus that is that truth.
The garment to the foot and the golden girdle are a reference to the clothes that the high priest would wear - see Exodus 28 - but it is also a reference to Daniel 10:5 here: "Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz." Uphaz means "desired fine gold". The girdle covers the loins. In terms of spiritual armour, the girdle represents the truth (see Ephesians 6:14). And here, it covers the paps, which is the chest, which symbolizes that which God keeps close to His chest/heart: the truth.
However, there is something a bit deeper here. God keeps His elect - His very special people who include the prophets - in His belt/girt. A parable given in Ezekiel 5 shows that a small portion of hair was bound to Ezekiel's skirt. This is the elect, who would be tucked in the belt, and by extention, tucked away in the truth. So we have here two symbols of truth and two symbols for the elect in the candlesticks and the golden girdle.
His head and His hairs were white like wool, as white as snow; and His eyes weree as a flame of fire; and His feet like unto fine brass, as if they burned in a furnace; and His voice as the sound of many waters.
These different images are all from Daniel. The hair as white as wool is from Daniel 7:9. It symbolizes that Jesus is the Lamb of God. The eyes (a consuming fire; Deuteronomy 4:24), feet (the brass foot of the laver; Exodus 30:18) and voice (voice of many waters; Ezekiel 43:2) are all from Daniel 10:6. These two verses - Daniel 7:9 and 10:6 - show that the "One" that Daniel is seeing in both visions is the Ancient of days both times. The one thing to note is that in Revelation, Jesus has a voice "as the sound of many waters" whereas in Daniel, He has the voice "of a multitude". These both mean the same thing, in that the language of the Holy Spirit is understood in every human and angelic tongue there is. Revelation actually interprets this in Revelation 17:15, where it says, "The waters which thou sawest... are peoples, and multitudes, and nations, and tongues." So a voice of many waters is a voice that is understood in many languages, just as everyone understood the voice of the Spirit in the Pentacostal event of Acts 2.
And He had in His right hand seven stars: and out of His mouth went a sharp twoedged sword: and His countenance was as the sun shineth in his strength. And when I saw Him, I fell at His feet as dead. And He laid His right hand upon me, saying unto me, "Fear not; I am the First and the Last: I am He That liveth, and was dead; and behold, I am alive for evermore, Amen; and have the keys of hell and of death.
The sword is the word of God. This can be seen in the gospel armour in Ephesian 6:17. Here it is coming directly out of the mouth of God. The brightness of His glory is compared to the sun; it is also compared to the sun in Malachi 4:2. Jesus also says the righteous will shine like the sun in Matthew 13:43.
John has the same reaction to the vision of this One as Daniel did when he had his vision in Daniel 10:9. Hebrews 10:31 says, "It is a fearful thing to fall into the hands of the living God." Prophets quite often fall on their faces when this happens (like Job, Isaiah, Ezekiel). I'm pretty sure I would too, if I had the strength even to do that.
Write the things which thou hast seen, and the things which are, and the things which shall be hereafter; the mystery of the seven stars which thou sawest in My right hand, and the seven golden candlesticks. The seven stars are the seven angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
Here, Jesus begins giving some translation to some of the spritual images. These translations can be used in other visions (similar to the "waters = peoples" translation). God is consistent - that's how you teach your children, by consistency - so the same message must hold true throughout His word. (That's oversimplifying spiritual imagery, but for the most part it is true.) Stars represent angels in spiritual visions (the name Lucifer, who also is an angel, actually means "light-bearer" or "morning star"). The candlestick represents the church that shines for the Spirit of God.
Awesome imagery. It connects the books of the former prophets (the former rain) to this last book of prophecy (the latter rain). Next we will get into some of the doctrine given in the next two chapters that is important for the end times. God bless.
Showing posts with label Parable. Show all posts
Showing posts with label Parable. Show all posts
Tuesday, 15 November 2011
Tuesday, 18 October 2011
Matthew 25, Parable 2: The Three Stewards
This is the second parable in Matthew 25, and it covers the first parable given in Ezekiel 34. Jesus says, starting in verse 14 of Matthew 25:
"For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to ever man according to his several ability; and straightway took his journey. Then he that had received the five talents went and traded with the same, and made them other five talents. And likewise he that had received two, he also gained other two. But he that had received one went and digged in the earth, and hid his lord's money.
"After a long time the lord of those servants cometh, and reckoneth with them. And so he that had received five talents came and brought other five talents, saying, 'Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.' His lord said unto him, 'Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.'
He also that had received two talents came and said, 'Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.' His lord said unto him, 'Well done, good and faithful servant; thou hast been faithful over a few things I will make thee ruler over many things: enter thou into the joy of thy lord.'
Then he which had received the one talent came and said, 'Lord, I knew thee that thou art a hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: and I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.' His lord answered and said unto him, 'Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. Take therefore the talent from him, and give it unto him which hath then talents. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.'"
I want to make it very clear that I believe that, no matter who you are, you can use your talents for the Lord, and receive His blessings in abundance for doing so. Having said that, I don't believe this parable is applicable to everybody, per se; rather, I believe this parable is specifically directed at the people that have been put in charge of the Lord's household - the pastors. Jesus says it another way in Luke 12:48, where He says, "unto whomsoever much is given, of him much shall be required: and to whom men have committed much, of him they will ask the more."
This goes hand in hand with the first parable in Ezekiel 34:
"And the word of the Lord came unto me, saying, 'Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, 'Thus saith the Lord God unto the shepherds; 'Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks? Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock. The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them. And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered. My sheep wandered though all the mountains, and upon every high hill: yea, My flock was scattered upon all the face of the earth, and none did search or seek after them.
Therefore, ye shepherds, hear the word of the Lord; As I live, saith the Lord God, surely because My flock became a prey, and My flock became meat to every beast of the field, because there was no shepherd, neither did My shepherds search for My flock, but the shepherds fed themselves, and fed not My flock; Therefore, O ye shepherds, hear the word of the Lord;' Thus saith the Lord God; 'Behold, I am against the shepherds; and I will require My flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver My flock from their mouth, that they may not be meat for them. For' thus saith the Lord God; 'Behold, I, even I, will both search My sheep, and seek them out.
As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out My sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day. And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country. I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel. I will feed My flock, and I will cause them to lie down, saith the Lord God. I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment."
This parable in Ezekiel lets you know what the stewards/shepherds are meant to do. They are meant to ensure the safety and prosperity of the flock. They are meant to keep the good interest of the flock at heart. Jesus stressed this to Peter three times in John 21: "if you love Me, feed my sheep." This causes the flock to increase and become fruitful, just as the good stewards increased the goods that were bestowed to them. If you have been given talents, use them. If you have been given goods, use them. If you have been given a flock, feed them. All for the glory of God. God bless.
"For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to ever man according to his several ability; and straightway took his journey. Then he that had received the five talents went and traded with the same, and made them other five talents. And likewise he that had received two, he also gained other two. But he that had received one went and digged in the earth, and hid his lord's money.
"After a long time the lord of those servants cometh, and reckoneth with them. And so he that had received five talents came and brought other five talents, saying, 'Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.' His lord said unto him, 'Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.'
He also that had received two talents came and said, 'Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.' His lord said unto him, 'Well done, good and faithful servant; thou hast been faithful over a few things I will make thee ruler over many things: enter thou into the joy of thy lord.'
Then he which had received the one talent came and said, 'Lord, I knew thee that thou art a hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: and I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.' His lord answered and said unto him, 'Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. Take therefore the talent from him, and give it unto him which hath then talents. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.'"
I want to make it very clear that I believe that, no matter who you are, you can use your talents for the Lord, and receive His blessings in abundance for doing so. Having said that, I don't believe this parable is applicable to everybody, per se; rather, I believe this parable is specifically directed at the people that have been put in charge of the Lord's household - the pastors. Jesus says it another way in Luke 12:48, where He says, "unto whomsoever much is given, of him much shall be required: and to whom men have committed much, of him they will ask the more."
This goes hand in hand with the first parable in Ezekiel 34:
"And the word of the Lord came unto me, saying, 'Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, 'Thus saith the Lord God unto the shepherds; 'Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks? Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock. The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them. And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered. My sheep wandered though all the mountains, and upon every high hill: yea, My flock was scattered upon all the face of the earth, and none did search or seek after them.
Therefore, ye shepherds, hear the word of the Lord; As I live, saith the Lord God, surely because My flock became a prey, and My flock became meat to every beast of the field, because there was no shepherd, neither did My shepherds search for My flock, but the shepherds fed themselves, and fed not My flock; Therefore, O ye shepherds, hear the word of the Lord;' Thus saith the Lord God; 'Behold, I am against the shepherds; and I will require My flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver My flock from their mouth, that they may not be meat for them. For' thus saith the Lord God; 'Behold, I, even I, will both search My sheep, and seek them out.
As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out My sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day. And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country. I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel. I will feed My flock, and I will cause them to lie down, saith the Lord God. I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment."
This parable in Ezekiel lets you know what the stewards/shepherds are meant to do. They are meant to ensure the safety and prosperity of the flock. They are meant to keep the good interest of the flock at heart. Jesus stressed this to Peter three times in John 21: "if you love Me, feed my sheep." This causes the flock to increase and become fruitful, just as the good stewards increased the goods that were bestowed to them. If you have been given talents, use them. If you have been given goods, use them. If you have been given a flock, feed them. All for the glory of God. God bless.
Thursday, 13 October 2011
Matthew 25, Parable 1: The Ten Virgins
A few posts ago I covered Mark 13. This same speech that Jesus gives in that chapter can also be found in Matthew 24 and Luke 21 (with slight variations in each passage). Matthew 24 has probably the most in-depth account of all three passages, and Matthew 25 is a continuation of the speech that contains three additional parables explaining the after effects of the tribulation. I say the after effects because Jesus is very clear that the first parable - the parable of the ten virgins - occurs "then", which is to say after the tribulation described in Matthew 24. The latter two parables describe the judgment that occurs after His return. As I said in a prior post, the parables given in Matthew 25 follow the same pattern of subject matter as Ezekiel 33 and 34. This post will deal with the first parable - the parable of the ten virgins - and some of the references from Old Testament prophecy.
Here is the parable of the ten virgins from Matthew 25:1-13:
"Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: but the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, 'Behold, the bridegroom cometh; go ye out to meet him.' Then all those virgins arose, and trimmed their lamps. And the foolish said unto the wise, 'Give us of your oil; for our lamps are gone out.' But the wise answered, saying, 'Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.' And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Afterward came also the other virgins, saying, 'lord, lord, open to us.' But he answered and said, 'Verily I say unto you, I know you not.' Watch ye therefore, for ye know neither the day nor the hour wherein the Son of man cometh."
There are a few different elements to this parable. First, there are the virgins; second, there are the lamps; third, there are the watchmen.
The Virgins
In Scripture, idolatry is equivalent to spiritual adultery. Worshipping other gods was equivalent to breaking the spiritual bond with God and marrying another. The most potent example of this that I can think of is Jeremiah chapter 3. So keeping yourself from idolatry is keeping yourself pure, keeping yourself a virgin. Paul also makes it clear in his second letter to the Corinthians, a letter in which he desperately appears to be attempting to preserve the purity of the church, when he says, "I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him (2 Corinthians 11:2-4)." This explains the position of the virgin in the parable. All of the virgins were waiting for the Lord to return... but the requirement that they needed was to know what to expect when He returned, similar to what Paul says. Paul's statement is that Christ's return and what to expect has been plainly stated in the Bible (Jesus had just explained it in Matthew 24 from our example), however, it is other peoples' ideas and doctrines that make it confusing. And Paul says that if you are going to follow them, you might as well admit that you are following them and hope that they can save you, because you are not following what Christ says... which is why He says to the foolish virgins, "I know you not." If you are following someone who does not teach anything about the end times, then that is similar to not having any oil in the lamp. (Further reading on what it means to be a spiritual virgin for Christ can be found in Psalm 45, The Song of Solomon, and Isaiah 50-59.)
The Lamps
The lamp is a source of light. It allows you to see what is going on, what you are doing, and where you are going. Oil is the fuel for the lamp. Oil is the truth. If you have the truth about the end times, you know what to do in a time when most people are in the dark. But what is the truth? Jesus says in John 14:6, "I am the way, the truth, and the life: no man cometh unto the Father, but by me." Jesus is the Word (see John chapter 1). So, the truth is the Word of God. The entire Bible is instruction in how to live your life, and a large part of it is devoted to the end times. To gain an understanding of the Bible is gathering the oil for a time of darkness. Even if you were to just follow what Jesus did during His ministering period of 3 1/2 years in the gospel, you would be doing what you need to do in the end times because those 3 1/2 years are a prophecy of the last 3 1/2 years of this age. That's what the Teacher of all teachers has taught you in the gospel. So, if you can do the same things that He did during that period (that is to say, to love those around you and to help them through thick and thin, as Christ would and has) then you are doing what is required for that time and will help many. And since we don't know when exactly those last 3 1/2 years are... it's best that we try to act as He did every day.
Just as Paul had said, "[if ye] receive another gospel, which ye have not accepted, ye might [as] well bear with him," the wise virgins say the same thing to the foolish virgins in this parable. They tell the foolish virgins to go back to the people that they had gotten their truth from in the first place, because their sources didn't give them enough truth to get through the whole of the end times. Does that mean you are doomed if you don't know everything about the end times? No. I don't think that at all; and luckily for anyone that reads this, I am not the authority over who is doomed and who is not. But the more truth you have now, the better prepared you are to do what you have to when the end times come. And my passion is to encourage you to get the truth straight from the Word - the simplicity of Christ.
The Watchmen
This is the most downplayed element of the parable, and yet one of the most important. The person who cries out that the bridegroom is coming is the watchman. This is where Ezekiel 33 comes into the picture. There are two different types of watchmen: there are those that the people set up for themselves, and there are those that God has chosen to be on the watch for the things that He has pronounced in the Bible.
God tells Ezekiel this, saying, "Son of man, speak unto the children of thy People, and say unto them, 'When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman: if when he seeth the sword come upon the land, he blow the trumpet, and warn the people; then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head. He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul. But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.'
So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at My mouth, and warn them from Me. When I say unto the wicked, 'O wicked man, thou shalt surely die;' if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul (Ezekiel 33:2-9)."
Note the "warning the wicked to turn from his way". This is repentance. This is calling to the people to get them to repent. As I said above about acting like Jesus, Who was the perfect example of how to live in the flesh, Jesus' first message (similar to John the Baptist's) when He went to preach was: "Repent: for the kingdom of heaven is at hand (Matthew 4:17)." This is where Jesus provided the example for the watchmen.
Isaiah also spoke of watchmen that the people had set up for themselves, rather than those chosen by God; watchmen that did not protect the people, causing Isaiah to say, "All ye beasts of the field, come to devour, yea, all ye beasts in the forest. His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. 'Come ye,' say they, 'I will fetch wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, and much more abundant (Isaiah 56:9-12).'"
So it is important to know that our own people (the Christian nation) have set up watchmen and shepherds that do not protect the flock. They do not pay heed to the entire Word of God, whereby they would know when to instruct, when to warn, when to protect. Is this every pastor that is out there? No, but it is easy to know these people by the way they preach. Jesus said you would know the tree by it's fruit (Matthew 7:15-20). If you have a pastor that doesn't teach the Word of God - the whole Word of God - because they only want to teach "the easy parts", the parts that everyone can agree on, then you are dealing with one of these greedy dogs. They skip over the warnings that are given, not realizing that the warnings are given to strengthen the flock, so that they will know what to expect (Paul uses this exact method in 2 Thessalonians 2 when he says to take comfort in knowing what is to come). But that is fine. It leaves opportunity for you to discuss their teaching style with them. It leaves opportunity for you to share these passages with them. It leaves opportunity to continue to provide works of love in the church that you are in. It doesn't stop you from continuing to learn the Word of God, to keep gathering your oil, so that you can shine the light of God's Word in the dark hours of the night. So that you can find the way, and lead others, to the wedding when the time is right. God bless.
Here is the parable of the ten virgins from Matthew 25:1-13:
"Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: but the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, 'Behold, the bridegroom cometh; go ye out to meet him.' Then all those virgins arose, and trimmed their lamps. And the foolish said unto the wise, 'Give us of your oil; for our lamps are gone out.' But the wise answered, saying, 'Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.' And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Afterward came also the other virgins, saying, 'lord, lord, open to us.' But he answered and said, 'Verily I say unto you, I know you not.' Watch ye therefore, for ye know neither the day nor the hour wherein the Son of man cometh."
There are a few different elements to this parable. First, there are the virgins; second, there are the lamps; third, there are the watchmen.
The Virgins
In Scripture, idolatry is equivalent to spiritual adultery. Worshipping other gods was equivalent to breaking the spiritual bond with God and marrying another. The most potent example of this that I can think of is Jeremiah chapter 3. So keeping yourself from idolatry is keeping yourself pure, keeping yourself a virgin. Paul also makes it clear in his second letter to the Corinthians, a letter in which he desperately appears to be attempting to preserve the purity of the church, when he says, "I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him (2 Corinthians 11:2-4)." This explains the position of the virgin in the parable. All of the virgins were waiting for the Lord to return... but the requirement that they needed was to know what to expect when He returned, similar to what Paul says. Paul's statement is that Christ's return and what to expect has been plainly stated in the Bible (Jesus had just explained it in Matthew 24 from our example), however, it is other peoples' ideas and doctrines that make it confusing. And Paul says that if you are going to follow them, you might as well admit that you are following them and hope that they can save you, because you are not following what Christ says... which is why He says to the foolish virgins, "I know you not." If you are following someone who does not teach anything about the end times, then that is similar to not having any oil in the lamp. (Further reading on what it means to be a spiritual virgin for Christ can be found in Psalm 45, The Song of Solomon, and Isaiah 50-59.)
The Lamps
The lamp is a source of light. It allows you to see what is going on, what you are doing, and where you are going. Oil is the fuel for the lamp. Oil is the truth. If you have the truth about the end times, you know what to do in a time when most people are in the dark. But what is the truth? Jesus says in John 14:6, "I am the way, the truth, and the life: no man cometh unto the Father, but by me." Jesus is the Word (see John chapter 1). So, the truth is the Word of God. The entire Bible is instruction in how to live your life, and a large part of it is devoted to the end times. To gain an understanding of the Bible is gathering the oil for a time of darkness. Even if you were to just follow what Jesus did during His ministering period of 3 1/2 years in the gospel, you would be doing what you need to do in the end times because those 3 1/2 years are a prophecy of the last 3 1/2 years of this age. That's what the Teacher of all teachers has taught you in the gospel. So, if you can do the same things that He did during that period (that is to say, to love those around you and to help them through thick and thin, as Christ would and has) then you are doing what is required for that time and will help many. And since we don't know when exactly those last 3 1/2 years are... it's best that we try to act as He did every day.
Just as Paul had said, "[if ye] receive another gospel, which ye have not accepted, ye might [as] well bear with him," the wise virgins say the same thing to the foolish virgins in this parable. They tell the foolish virgins to go back to the people that they had gotten their truth from in the first place, because their sources didn't give them enough truth to get through the whole of the end times. Does that mean you are doomed if you don't know everything about the end times? No. I don't think that at all; and luckily for anyone that reads this, I am not the authority over who is doomed and who is not. But the more truth you have now, the better prepared you are to do what you have to when the end times come. And my passion is to encourage you to get the truth straight from the Word - the simplicity of Christ.
The Watchmen
This is the most downplayed element of the parable, and yet one of the most important. The person who cries out that the bridegroom is coming is the watchman. This is where Ezekiel 33 comes into the picture. There are two different types of watchmen: there are those that the people set up for themselves, and there are those that God has chosen to be on the watch for the things that He has pronounced in the Bible.
God tells Ezekiel this, saying, "Son of man, speak unto the children of thy People, and say unto them, 'When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman: if when he seeth the sword come upon the land, he blow the trumpet, and warn the people; then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head. He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul. But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.'
So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at My mouth, and warn them from Me. When I say unto the wicked, 'O wicked man, thou shalt surely die;' if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul (Ezekiel 33:2-9)."
Note the "warning the wicked to turn from his way". This is repentance. This is calling to the people to get them to repent. As I said above about acting like Jesus, Who was the perfect example of how to live in the flesh, Jesus' first message (similar to John the Baptist's) when He went to preach was: "Repent: for the kingdom of heaven is at hand (Matthew 4:17)." This is where Jesus provided the example for the watchmen.
Isaiah also spoke of watchmen that the people had set up for themselves, rather than those chosen by God; watchmen that did not protect the people, causing Isaiah to say, "All ye beasts of the field, come to devour, yea, all ye beasts in the forest. His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. 'Come ye,' say they, 'I will fetch wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, and much more abundant (Isaiah 56:9-12).'"
So it is important to know that our own people (the Christian nation) have set up watchmen and shepherds that do not protect the flock. They do not pay heed to the entire Word of God, whereby they would know when to instruct, when to warn, when to protect. Is this every pastor that is out there? No, but it is easy to know these people by the way they preach. Jesus said you would know the tree by it's fruit (Matthew 7:15-20). If you have a pastor that doesn't teach the Word of God - the whole Word of God - because they only want to teach "the easy parts", the parts that everyone can agree on, then you are dealing with one of these greedy dogs. They skip over the warnings that are given, not realizing that the warnings are given to strengthen the flock, so that they will know what to expect (Paul uses this exact method in 2 Thessalonians 2 when he says to take comfort in knowing what is to come). But that is fine. It leaves opportunity for you to discuss their teaching style with them. It leaves opportunity for you to share these passages with them. It leaves opportunity to continue to provide works of love in the church that you are in. It doesn't stop you from continuing to learn the Word of God, to keep gathering your oil, so that you can shine the light of God's Word in the dark hours of the night. So that you can find the way, and lead others, to the wedding when the time is right. God bless.
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